The Teutons or Teutones (from Proto-Germanic *Þeudanōz) were mentioned as a Germanic tribe by Greek and Roman authors, notably Strabo and Marcus Velleius Paterculus and normally in close connection with the Cimbri, whose ethnicity is contested between Gauls and Germani. According to Ptolemy's map, they lived inJutland, in agreement with Pomponius Mela, who placed them in Scandinavia(Codanonia)[1]. Some scholars suggested that they have given their name to the region of Thy (Old Norse Thiuthæ sysæl) in northern Denmark.
Earlier than 100 BC, many of the Teutones, as well as the Cimbri, migrated south and west to the Danube valley, where they encountered the expanding Roman Republic. During the late second century BC, the Teutones and Cimbri are recorded as passing west through Gaul and attacking Roman Italy. After several victories for the invading armies, the Cimbri and Teutones divided forces and were then defeated separately byGaius Marius in 102 BC, and 101 BC. The Teutones defeat was at the Battle of Aquae Sextiae (near present-day Aix-en-Provence). Their King, Teutobod, was taken in irons.
The terms Teuton and Teutonic have sometimes been used in reference to all of the Germanic peoples.
During the late 2nd century BC, the Teutons are recorded as marching south through Gaul along with their neighbors, the Cimbri, and attacking Roman Italy. After several victories for the invading armies, the Cimbri and Teutones were then defeated by Gaius Marius in 102 BC at the Battle of Aquae Sextiae (near present-day Aix-en-Provence). Their King, Teutobod, was taken in irons. The captured women committed mass suicide, which passed into Roman legends of Germanic heroism: by the conditions of the surrender three hundred of their married women were to be handed over to the Romans. When the Teuton matrons heard of this stipulation, they first begged the consul that they might be set apart to minister in the temples of Ceres and Venus; then, when they failed to obtain their request and were removed by the lictors, they slew their children and next morning were all found dead in each other's arms having strangled themselves in the night
Celts (pronounced /ˈkelts/ or /ˈselts/, see names of the Celts) is a modern term used to describe any of the European peoples of antiquity who spoke a Celtic language.
The historical Celts were a diverse group of tribal societies in Iron Age Europe. Proto-Celtic culture formed in the Early Iron Age (1200 BC-400 AD) in Central Europe(Hallstatt period, named for the site in present-day Austria). By the later Iron Age (La Tène period), this Celtic culture had expanded over a wide range of lands, whether by diffusion or migration: to the British Isles (Insular Celts), the Iberian Peninsula (Celtiberians), much of Central Europe, (Gauls) and following the Gallic invasion of the Balkans in 279 BC as far east as central Anatolia (Galatians).
The earliest direct attestation of a Celtic language are the Lepontic inscriptions, beginning from the 6th century BC. Continental Celtic languages are attested only in inscriptions and place-names. Insular Celtic is attested from about the 4th century AD in ogham inscriptions, although it is clearly much earlier. Literary tradition begins withOld Irish from about the 8th century. Coherent texts of Early Irish literature, such as theTáin Bó Cúailnge (The Cattle Raid of Cooley), survive in 12th-century recensions.
By the early first millennium AD, following the expansion of the Roman Empire and theGreat Migrations (Migration Period) of Germanic peoples, Celtic culture had become restricted to that of British Isles (Insular Celtic), and the Continental Celtic languagesceased to be widely used by the sixth century.
Insular Celtic culture diversified into that of the Gaels, the Welsh and the Bretons of the medieval and modern periods. A modern "Celtic identity" was constructed in the context of the RomanticistCeltic Revival, mostly in Great Britain and Ireland.
In Old Norse, the word is spelled víkingr. The word appears on several rune stones found in Scandinavia. In theIcelanders' sagas, víking refers to an overseas expedition (Old Norse fara í víking "to go on an expedition"), andvíkingr, to a seaman or warrior taking part in such an expedition.
In Old English, the word wicing appears first in the Anglo-Saxon poem, "Widsith", which probably dates from the 9th century. In Old English, and in the writings of Adam von Bremen, the term refers to a pirate, and is not a name for a people or a culture in general. Regardless of its possible origins, the word was used more as a verb than as a noun, and connoted an activity and not a distinct group of individuals. To "go Viking" was distinctly different from Norse seaborne missions of trade and commerce.
The word disappeared in Middle English, and was reintroduced as Viking during 18th century Romanticism (the "Viking revival"), with heroic overtones of "barbarian warrior" or noble savage.
During the 20th century, the meaning of the term was expanded to refer to not only the raiders, but also the entire period; it is now, somewhat confusingly, used as a noun both in the original meaning of raiders, warriors or navigators, and to refer to the Scandinavian population in general. As an adjective, the word is used in expressions like "Viking age", "Viking culture", "Viking colony", etc., generally referring to medieval Scandinavia. The pre-Christian Scandinavian population is also referred to as Norse, although that term is properly applied to the whole civilization of Old-Norse-speaking people.
In current Scandinavian languages, the term Viking is applied to the people who went away on Viking expeditions, be it for raiding or trading.
The term Varangians made its first appearance in Byzantium where it was introduced to designate a function. In Russia it was extended to apply to Scandinavian warriors journeying to and from Constantinople. In the Byzantine sources Varangians are first mentioned in 1034 as in garrison in the Thracian theme. The Persian geographer Al Biruni has mentioned the Baltic Sea as the Varangian Sea and specifies the Varangians as a people dwelling on its coasts. The first datable use of the word in Norse literature appears by Einarr Skúlason in 1153. According to Icelandic Njalssaga from the 13th century, the institution of Varangian Guard was established by 1000. In the Russian Primary Chronicle, the Varangian is used as a generic term for the Germanic nations on the coasts of the Baltic sea that likewise lived in the west as far as the land of the English and the French.







